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O O O vegetarianism

The following note is definitely not suitable for vegetarians. Seriously.

Radiant recently woke me up an ice cube. You might as well go and jump on zamarziętej river. How he survived, I do not know, though it portends for the future in good measure. I think that will continue to play like. Then "till death do us part" can be place this spring.

therefore decided to approach the beast on the way and subtle revenge - on the soup. Mina people brought up in a culture quite a vegetarian, when various unspeakable fragmety menagerie landed in Garza - priceless. I was not able to get some important parts, but if anyone wondered, this soup with choriso and alpenische cabanossi goes well. Dorwałbym just a hustla, which napchał cheese to the canted kabanosy and chronic educationally on glass. You have to be completely devoid of principles that do such a thing przywoitej sausage.

All the action as it reminded me of the old, the family way for vegetarians. What we need:

- Chicken
- watch and chain

chicken probably grab by the throat. The frozen version - under the wing. Waving seductively watch hypnotize and savages that is carrots. The resulting use carrots as a substitute for chicken in any recipe.

is worth noting that the chicken is hypnotized in its entirety, not just the front part. Otherwise the matter can become quite nasty when peeling parsley.

* can be frozen, although it requires a certain practice

PS sour taste, very.

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coincidence

I had a total write about an interesting dish - pasta with red cabbage . Do not write, though excess of that provision an interesting, but next time it may prepare for a more pointedly than sweet. I planned to write down a recipe for muffins krówkowo-Honey Blueberry , but that it will not. It is only to note which are not the lightest muffins they ate (though oeuvres taste extremely good, especially on the third day onwards).

Oh, got me a coincidence. I went on a little bit of Eru wine. Even though the promotion was one of the popular , Cono Sur although I would more excited. Anyway, so I sat, konwersowalismy and all, until you know when a sudden gust of wind. Fortunately, as a reasonable man to the ground picked up just in time to confront the storm and reached home.

Everything, absolutely everything according to plan. Nawodniłem August, refreshed a bit and went to sleep. In the morning enjoyed a little bit of funds to clear in windy weather, migraine and even nap while now. Ta. Here started up-stairs, because if migraine grew in strength, entered into collusion with something harmful niewapliwie what I had consumed earlier, and pushed my face in the pillow.

know what are the side effects of anti-allergic drugs? Nausea and drowsiness. Something flashes prwda? It turns out that Radiant has all the medication popakowane pomkarańczowe nice bottle, very clearly described the fine print. All the same. As I have already came to himself, made sure that everything is dangerous somehow more marked.

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-polygamy Polygamy

Many ancient Israelites were polygamous.
King Solomon, who was regarded as a wise and pious, said he had seven hundred wives and three hundred concubines. David was ninety-nine women and concubines.
But the law of God for Christians is clear that polygamy is not allowed.
quotes:

Matthew 19:4, "He answered and said," Have you not read that he who created them from the beginning made them male and female and said, 'For this reason a man will leave his father and mother and cleave to his wife and they shall be one flesh '? So they are no longer two, but one body "1 Corinthians 7:2

" but due to the spread of immorality, let each man has his own wife and let every woman have her own husband. "

1 Tim 3:2," therefore, must be an overseer, an impeccable man, the husband of one wife "

1 Tim 3:12," Servants of the auxiliary may be the husbands of one wife "

Tt 1:6 "if a man free from accusation, the husband of one wife"

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Who was Cain's wife? Marriage

From Cain took a wife, since he himself was the first child of Adam and Eve a Genesis. 4.1 ? There is no great mystery. Cain had siblings. Not only did Abel MOJŻ.4 1, 2 and Seth a Genesis. 4.25 , but also other brothers and sisters: "After the birth of Seth, Adam lived eight hundred years and begot sons and daughters" a Genesis. 5.4 .

Getting married brothers conclude with the sisters. Some are outrageous, since then God has forbidden such compounds Genesis 3. 1918-1920 . Note, however, that the prohibition did not appear until the time of Moses. More 400 years earlier, Abraham could marry his sister - Abraham and Sarah had the same father but different mothers a Genesis. 20.12 .

Prohibition relationships between close relatives is legal in most countries of the world, because they are born with a large percentage of disadvantaged children. Until recently, they did not know the cause of this phenomenon. Today it is known to cause these errors (mutations) in the genetic code, which overlap in the children of close relatives who inherit a degenerate gene from both father and mother.

In the days of Cain was not yet a problem, because the first generation of people did not degenerate genes. God created everything "very good" a Genesis. 1.31 . Cain could marry his sister, niece and her niece without adverse consequences for future generations. But since sin existed, the process of gradual degeneration also affected the genetic code, in which mutations started to appear. After 2500 years God had prohibited trade between the relatives to protect the people of God from degeneration Genesis 3. 1918-1920 . Moreover, in times of Moses, lived on earth so many people that even the chosen people, of which the descendants of Abraham had taken his wife was fairly abundant 2 Genesis. 12.37 that no one had to look in his wife's family, just as Abraham.

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the Bible say about marriage

With which the commandments of God protects marriage? Seventh and tenth.
Bible says: "Do not commit adultery." And "... shall not covet your neighbor's wife ..." Genesis 2. 20,14.17 (BW)

Jesus gave only one acceptable reason for ending the marriage.
Bible says, "But I say that anyone who leaves his wife, except for fornication reason, leads her to commit adultery, and whoever abandoned married, commits adultery." MAT. 5.32 (BW)
How long should the marriage?
The Bible says, "For the life of a married woman husband is bound by law, but when her husband dies, she is free from the law of her husband. "ROME. 7.2 (BW)

Bible gives some advice on who should choose the spouses.
Bible says," Do not go in a foreign yoke with unbelievers: for what have to do justice with injustice or what sort of community between light and darkness? " 2 Cor. 6.14 (BW)

flirt and sex life are blessed by God only in marriage.
Bible says, "Let thy fountain be blessed, and rejoice with the wife of your youth! Enjoy the action as, attractive like a gazelle! Let her breasts always give you pleasure, constantly revels in her love! "REG. 5:18-19 (KJV)

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How to treat your husband?

How wives should treat their husbands?
Bible says," Wives, be submissive to their husbands as to the Lord, because the husband is the head of the wife as Christ is head of the church, the body, which is the Savior. But as the church is subject to Christ, so husbands and wives its in everything. "Ephesus. 5,22-24 (BW)

Does this mean that only wives should be conciliatory and submissive? No! marriage would require compromises with the party.
Bible says:" Be subject to one another of reverence for Christ! " Ephesus. 5.21 (BT)

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How to treat your wife?

How men should treat their wives?

Bible says: "Husbands, love your wives as Christ loved the church and gave himself, that he might sanctify and cleanse it with the washing water by the word to himself a glorious church, without stain or wrinkle or anything of that sort, but to be holy and immaculate. And so husbands should love their wives as their own bodies. He who loves his wife loves himself. "Ephesus. 5,25-28 (BW)

Husbands should honor their wives.
Bible says: "Likewise, ye husbands, proceed with them with tolerance as a weaker kind of feminine and okazujcie honor them, because they are heiresses and the grace of life to prayer your not experienced the obstacles. "1 PETER 3.7 (BW)


Bible forbids verbal and physical abuse of
spouse.
Bible says: "Husbands, love your wives and do not be bitter for them." KOL. 3.19 (BW)

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How to pray?

When someone asks us what it is prayer and how it should look without difficulty, each of us przytoczy definition of prayer as "conversation with God." Let us, however, our prayers and consider whether it is.

Most of us pray in this way that the sign of the cross recite some prayers, we say to God what we want him to say and to finish the prayer. But this is a conversation? Conversation is a dialogue, and so the situation in which two people talk and listen to each other. However, in our prayer we say only, so it is rather our monologue. Why is this happening?

In a conversation with God we have a problem, because God is the person to whom, humanly speaking, we can not see and hear. So is the Church made a mistake by defining prayer just as conversation with God? Or maybe we do not know how we listen to God? How can we change our prayer a monologue in a real dialogue with God? How to improve our prayer?

those who ask themselves these questions can help Seating prayers placed on our website. We find in him both the text of the prayer ("On Prayer"), help us to systematize our knowledge on this subject, as well as examples of prayers of the saints ("Treasury of Prayer") that will help us to pray when you do not find their own words.

But the most important role of this department our site is to help us in everyday listening to the voice of God. Here you can help us guns, "Daily Prayer", in which we find "Morning Prayer," "Evening Prayer", "Reading Day" (the ones that we hear at Mass.), So called. "An hour Readings from the Liturgy of the Hours, as well as" Meditation on 'to a fragment of the readings of the day. All of these tabs contain the Word of God for the day, they change so every day. They are not ready to pray, but the text of the Word of God to use in our personal prayer.

How use them in prayer? How should our prayer with the Word of God?

first stand in the presence of God - this is the first thing we do to our prayer at all an encounter with God. How do I do? First, we must calm down and realize Kim was about to meet, what to us is God. He is not someone far away who are not interested in us, there is also a colleague with whom I can drink coffee. He is our Creator and loving Father who wants us the best. To express our awareness that we should devote a special time for prayer (not the way to work or school) and take the appropriate attitude.

second Prayer to the Holy Spirit - At the beginning of the prayers we should ask the Holy Spirit to guide our prayer so that it was a real encounter with God. Above all, for a moment to read the Word of God transformed our minds and we can read in it the word of God addressed to us.

third Reading God's Word - At this moment in our prayers we must realize that Word of God contained in Scripture. is the word of God addressed to us also. Reading him in prayer serves two functions: First, read it every day in prayer, renews our mind and transforms our thinking so that our thoughts become the thoughts of God and that we "through the eyes of God" can look at the world and our lives. Secondly, it is a "favorite" way to communicate God with us. The Holy Spirit may use a portion of Scripture. to help us understand God's response to our specific problem or life situation. In this place of prayer the most common trouble is the choice part of the Bible that we read. And here we come with the help of prayer section of our site. In "Morning Prayer," "Evening Prayer" we have the short text of Scripture. (A psalm and a brief reading). For a long prayer, you can use the 'readings' on' (they are fragments of Scripture. Read during Mass. In the day) or so. "Office of Readings" (in which we are a long passage from Scripture. Przeżywanemu corresponding to the liturgical seasons and a text of the Church Fathers.) All articles with Scripture. in these sectors are changing every day, so that every prayer we have another piece. This is a great richness of the Word of God that can transform not only our prayers, but our thinking and consequently our lives. Therefore uses this wealth as the most abundant.

4th Our response - When you obey God, we need him to answer our prayers. Preferably in their own words to tell God everything we want to tell him how your best friend or our Father, of whom we know loves us. Morning we entrust God our whole day, evening, "summed up" it together with God, to do self-examination. For a long prayer to talk to God about specific issues of our lives.

5th Completion of prayer - At the end we may refuse to Our Father, Glory to the Father or some other prayer, which we like.

When in this way, we pray, our prayer will be any different. Above all, it becomes a dialogue with God, or as they say the saints' conversation with him by whom we know loves us. " It will become a means of union with God and the transforming power of our lives. Sincerely wish that all our Internet users.

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Who are the Christian saints according to the Bible? Exorcism in the Bible

word "holy" comes from the Greek word "hagios" which means "consecrated to God, holy, pious, sanctified." Almost always, it is used in the plural, "saints." ".... Sir, I have heard from many about this man, how much harm he did to Your saints in Jerusalem" (Acts 9:13). "And it came to that Peter, as we celebrate all came down also to the saints who lived in Lydda "(Acts 9:32). "What it did in Jerusalem, and when I received a mandate from the chief priests," I said to jail many of the saints ... "(Acts 26:10). There is only one example of the use of the word in the singular: "Greet every saint in Christ Jesus." (Philippians 4:21). In the Bible, the word "saints" is used 67 times in the plural, and only once in the singular "holy." Even in this one If the plurality is sacred is to say: "... every saint ..." (Philippians 4:21).

idea of \u200b\u200bthe word "saints" is a group of people separated to God and His Kingdom. There are three references to the sacred character of the pious, "that ye receive her in the Lord of the saints ..." (Romans 16:2), "to prepare God's people for works of service, to build the body of Christ" (Ephesians 4:12), "A fornication and all uncleanness or covetousness not even be named among you, as becometh saints "(Ephesians 5:3).

Therefore, in the language of the Bible, the "saints" are the body of Christ, Christians, church. All Christians are viewed as saints. All Christians are saints, and are also those who are called to be saints. 1 Corinthians 1:2 describes it clearly: "The Church of God in Corinth, to those who have been sanctified in Christ Jesus, called to holiness ...". The words "sanctified" and "holy" come from the same Greek root as the word commonly translated as "saints." Christians are saints because of their relationship with Jesus Christ. Christians are called to be saints, to their daily lives more and more dopasowywało to items which are in Christ. This is a biblical name and calling the saints.

As the Roman Catholic understanding of "saints" is to the teaching of the Bible? Not very well. In Catholic theology, the saints are in heaven. In the Bible, the saints are [also - editor. crowd] on the ground. In Catholic theology, a person does not become a saint without the "beatification" or "canonization" of Pope, or eminent bishop. In the Bible, anyone who has received Christ by faith is a saint. In practice, the Roman Catholic saints are venerated are those to whom he prays, and in some cases, are worshiped. In the Bible, the saints are called to worship and worship only God and to pray only to Him.

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In the Old Testament of the Bible says about Satan is very rare. But in the New Testament abounds in history and places where Jesus out devils from the possessed and heals the sick, and then ordered the ministry to His disciples.

Practice egzorcystycznym character was known in pagan religions, however, often adopt the attitude of propitiation of the evil spirit, show him respect. They had a religious, magical or medical. The Old Testament speaks of Satan is very rare, avoids anything that might suggest the duality of good and evil. Satan is depicted as an angel, but an adversary, the accuser before the Throne of God. Fight against evil power takes different forms:

* Is a cleansing of sins through the sacrificial goat (Leviticus 16, 3-27),
* protection against the destroyer, by sprinkling the blood of the lamb doorpost (Exodus 12, 21-23).
* perseverance in justice causes that Satan is not power over man (for 3, 2).
* exorcism ritual in the Book of Tobit revealed by an angel (Tb 6, 8, Tb 8, 2).


In the New Testament there are many stories and places where Jesus and later the Apostles, cast out evil spirits from the possessed, and healing patients.

And Jesus heals and frees

first Jesus proclaims the coming of the kingdom of God, heals and frees from evil spirits.
Mt 4, 23-25, Lk 6, 17-19

second Jesus heals many possessed. This is a mass character and the public.
Mt 8, 16, Mk 1, 1932-1939

third Thrown away the evil spirits possess knowledge about Jesus.
Lk 4, 33-37, Mk 1, 23-28

4th Jesus liberates the possessed evil spirits and forces that went into the pigs. Possession may be either myeloma - a man may stay a few evil spirits.
Mt 8, 1928-1934, Mark 5, 1-20, Luke 8, 1926-1939

5th Jesus cast out seven demons from Mary Magdalene.
Mk 16, 9

6th Jesus throws an evil spirit from pagan woman's daughter from a distance.
Mk 7, 24-30, Mt 15, 1921-1928

7th Jesus exorcises the Sabbath - throws a spirit of infirmity.
Lk 13, 10-13

8th Jesus healed and the release continues despite death threats.
Lk 13, 31-32

9th Jesus throws the evil spirit of the silent, who then recovered speech. He is accused by the Pharisees, that he did so the power of Beelzebub.
Mt 9, 1932-1938, Mark 3, 20-27.

10th Jesus throws the evil spirit that is the cause of blindness and muteness. He says, that out devils by the Spirit of God.
Mt 12, 22-30 11th

Throwing away the evil spirits is a sign of the coming kingdom of God.
Lk 11, 14-20, Lk 7,18-23


Jesus' disciples II release from evil spirits

first Twelve Apostles called by Jesus to expel evil spirits.
Mt 10: 1-8, Luke 9, 1, 3,14-19 Mk, Mk 6, 7

second Jesus' disciples release and heal. Lk 10,17-20


third The Exorcism of students do not always end in success - some are thrown away evil spirits by prayer and fasting. The ministry requires the release of knowledge, discernment and asceticism.
v. 9, 1937-1943, Mark 9, 1914-1929

4th Jesus instructs the apostles after the Resurrection further release from evil spirits
Mk 16,15-18

5th The ministry is continuing release after the Resurrection of Jesus.
Mk 6, 12-13

6th Release of the Apostles is universal and public.
Acts 5, 16

7th The apostles heal and release from evil spirits, what people consider as the truth of faith.
Acts 5, 12-16

8th St. Peter teaches that Jesus came to liberate from the power of the devil.
Acts 10: 38

9th Until the release of the ministry include with other Christians, as St. Paul. St. Paul throws the evil spirit of the slaves, who prophesied, and bring the income of its masters.
Journal 16, 1916-1924

10th Even handkerchiefs and aprons from St. Paul was placed on patients, resulting in healing and deliverance from evil spirits.
Acts 19, 11

11th Strip Philip in Samaria, evil spirits
Acts 8: 6-7



III Conditions for the release of the first

Jesus says that after his release from the evil spirit of man must purify the soul from sin, otherwise the evil spirit may come back with others and make the human condition worse.
Mt 12, 43-45, Lk 11, 24-26

second Jesus cast out the evil spirit emphasizes the importance of faith in liberation.
Mt 15, 1921-1928, Mk 7, 24-30

third Jesus throws an evil spirit from the boy. Jesus says that the release is dependent on faith, prayer and fasting.
Mk 9, 14-29, Mt 17, 1914-1921, v. 9, 1937-1949


IV Other exorcists

first The ministry will release requires the fulfillment of God. Who carry out the iniquities, even if it heal and release the name of Jesus, do not enter the kingdom of heaven.
Mt 7, 21-23

second Non-Christians out devils. Jesus answers that he can do it, because it is proof of Messiahship.
Mk 9, 38-40

third The Exorcism of celebration by those who do not believe in Jesus fail. Skewasa seven sons slain by an evil spirit.
Acts 19, 13-17




Exorcism in the Bible

Leviticus 16, 6-22
6 And Aaron bullock for a sin offering for himself and make atonement for himself and for his house. 7 take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 Then Aaron shall cast lots upon the two goats, one lot for the LORD and the other for Azazel. 9 Aaron bring the goat, drawn to the Lord, and offer him for a sin offering. 10 Goat lot fell for Azazel shall be presented alive before the LORD to make atonement for him, and then expel it into the wilderness for Azazel. (...) Once
20 completes the rite of atonement for the holy place, the Tent of Meeting and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of Israel, and all their transgressions for all their sins, putting them on the head of the goat, and makes a man destined to drive out into the wilderness. 22 The goat will take with him all their iniquities to a solitary land. The man would drive a goat into the wilderness.

Ex 12, 21-23
21 Then Moses called all the elders of Israel and said to them: "Draw out and take lambs for your families, and kill the passover. 22 Take a bunch of hyssop and dip it in blood, which is in the vessel, and blood from the vessel skropcie threshold and the two doorposts. Until the morning and none of you go out the door of his house. 23 And when the Lord will pass through to smite the Egyptians, and see the blood on the doorstep and on the doorposts, the LORD will pass doors and not allow the destroyer to enter your houses to [you] kill.

for 3, 2
1 Then [you] showed me Joshua the high priest standing before the angel of the Lord, and on his right hand became Satan accusing him. 2 [Angel] the Lord said to Satan: "The Lord forbids this to you, Satan, to ban those of you who chose Jerusalem. Is not this kind of smut on2 pulled out of the conflagration? "

Tb 6, 7-9 7 A
young man asked the angel and said to him:" Brother Azariah, what medication is in the heart, liver and bile of fish? "8 And this He replied: "The heart and liver, fish burn before the man or woman, which has mastered a demon or evil spirit, and the obsession will disappear and never will bind to it. 9 And you rub your eyes bile of man, which covered the endosperm, then blow on it, so endosperm, and the eyes are healthy. "

Tb 8, 2-4
2 Then Tobias remembered the words of Raphael, took out the heart, liver and fish from the bag, which kept them, and laid on hot coals to the incense. 3 Smell the fish stopped the daemon and ran until he up to Upper Egypt. And Raphael went behind him, tied him there in the blink of an eye and dealt with it. 4 The parents went out and locked the door from the bedroom. Tobias got up from bed and said to her: "Arise, my sister, let us pray and beg our Lord, that has shown us mercy and saved us."

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transition from Islam to Christianity

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What is heaven? The Bible says that heaven is a house where you can relax, but also join in the work of God. In heaven we will be safe and happy in the presence of God, and nothing to disturb this joy. In heaven we meet all those who trust in Jesus and followed his voice so, as did the apostles. The sky is a treasure trove, which are kept for us, things more precious than money. Heaven has no tears, no pain, weakness, night or need to sleep.

"How can I be sure I am going to Heaven? Did you know this is possible?"

Yes! You can go to Heaven. What's done is not the deciding factor. The key is who you are.

Not everyone will go to Heaven. Entrance to Heaven is by invitation only. Only by being in the right family can get to Heaven.

None of us were born in good family. So our only hope is to be born nowo.Jezus receive you, if you come to Him, and give you new life. When you acknowledge Jesus as Lord, He will accept. As one of his, Jesus gives you new life, to enable you to enjoy the atmosphere of Heaven.

6:37
JAN 37 "... The one who comes to me, do not cast out."

Not everyone would enjoy in Heaven. Unless you have the life in you, Heaven will not you please. Moreover, being there would be very unpleasant for you.

Fish live in water, because it has fish life. But for a man longer holding your head under the water is very unpleasant. People are not designed to breathe underwater, but the fish are.

Likewise, only some will be able to enjoy the atmosphere and heaven. Only those who have a certain kind of life God lives. The Bible calls it eternal life.

5:24
JAN 24 "Verily, verily I say unto you, whoever hears my word and believes him who sent me has eternal life and will face court, but has passed from death to life. "

atmosphere of Heaven is holy. Now if you do not hate sin, it is in Heaven, you would not like it. If you are not happy with God now, and enjoy the things of God on earth, you will not be enjoy Heaven.

only way to acceptance of God's life is by receiving Jesus Christ as Lord. He gives life to all who receive it. There is no other way to receive eternal life.


John 6:40 40 "And this is the will of the Father Me, that everyone who sees the Son and believes in him may have eternal life, and I'll raise on the last day. "

The good news is that eternal life is available for free for everyone! Eternal life is not for sale but is available as a free gift.


Romans 6:23 23" For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. "

John 3:14-18
14" And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 "To everyone who believes in Him should not perish but have eternal life.
16 "For God so loved the world that he gave his only begotten Son, that whoever believes in him shall not perish but have everlasting life.
17 "For God sent not his Son into the world to condemn the world, but that the world through Him might be saved.
18" Whoever believes in him is not condemned, but whoever does not believe is condemned already because he has not believed in the name only-begotten Son of God. "

If you receive Jesus Christ as Lord, there is no rescue for you. Jesus is God's only hope. If you reject Him, there is no way of escape.

" Escape from what? "you may ask. If do not go to Heaven, there is only one place for you: the devil.

Because of what your ancestors, Adam and Eve, did, you're in trouble. This whole world is destined for destruction.

Although it seems unfair, war works in this way. Civilians may not be against the country they are fighting. But when their country is bombed, bombs and kill them, too - not just soldiers and politicians, who planned the war.

devil rules this world. Because of him, sin and all its insidious forms flourished here: murder, rape, theft, hatred, lies and all the rest. Sin has made the earth a rotten place.

Because Adam and Eve's rebellion against God, they came under the influence and control of Satan. They were subjects of the devil. As children are a slave to his owner, so all the descendants of Adam and belong to his master - the devil. Romans 5:18-19


18 Therefore, as through one man came to condemnation for all men ...
19 For as by one man's disobedience many were made sinners ...

You can say, 'Wait, this is not fair! " Maybe not, but so things are.

Fortunately, there is good news for all who listen. God loves us, who are in this mess, enough to do something. That is why Jesus came: to be a substitute for all mankind.

Jesus did not deserve to suffer. But do it for you, so you can be free. Jesus suffered to give you a choice. Now you need not be condemned because of the choice of Adam and Eve.

Now you must choose. Choose Jesus or reject Him. However, if you reject Jesus, no way out. You will be sentenced to suffering eternal punishment of your master, the devil.

You can say, "Do not choose the devil to be my master."

choice was already made for you by Adam and Eve. If your parents were slaves when you were born, you were a slave. Your choice of would not have any meaning.

I did not choose to be born in the USA. I did not have voting rights. Przydażyło my mom to be here when I was born. The same happened to all of humanity. We were born under the dominion of the devil.

Jesus died to give us a choice. It will not encourage anyone to choose Him.

God does not want you to perish. He loves you - enough for you to umżeć!
2 Peter 3:9

9 The Lord is not slack concerning his promise, although some believe that the delays, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. "
1 Timothy 2:4

4 who wants all men to be saved and come to know the truth. "

Either accept Jesus as Lord, or continue to Satan as your lord. The choice is yours!

now have a choice. You do not have to go to hell. Yes, hell exists. But Hell is not created for you.


Matthew 25:41 41 "Then shall he say to those on the left, 'Depart from me, ye cursed into everlasting fire, prepared for the devil and his angels."

To go to Heaven you must accept Jesus as your Lord.


John 1:12 12 "But as many as received Him, to them gave He power to become children of God, to those who believe in His name."


13 Romans 10:13 "For whosoever shall call upon the name of the Lord shall be saved." Romans 10:8-10


8 But what does it say? Word is near you, in your mouth and in your heart that is the word of faith which we preach.
9 that if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, thou shalt be saved.
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. "

Anyone who comes to Jesus, has some insurance. He will not reject. You can be saved as you are now. These scriptures are clear. You have a home in Heaven with Jesus. Accept Him as Lord and Savior.

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What does the Bible say about Purgatory? The end of the world

The Catholic Encyclopedia, Purgatory is "a place or state of temporary punishment for those who have left this world in God's grace, but are not entirely free from venial faults, or for those who have not paid off in full satisfaction for their transgressions."

conclusion, in Catholic theology, Purgatory is a place where Christian's soul goes after death to be cleansed of the sins which have not been fully zadośćuczynione during life. Does the doctrine of purgatory is in line with the Bible? Absolutely not!

Jesus died to pay the penalty for all our sins (Romans 5:8). Isaiah 53:5 says: "But he was wounded for our transgressions, bruised for our iniquities. He was penalized for our salvation, and by his wounds we are healed. "Jesus suffered for our sins so that we can be freed from suffering. To say that we too must suffer for our sins is saying that Jesus' suffering was insufficient. To say that we must repent of our sins cleansed in purgatory is a denial of the adequacy of the propitiatory sacrifice of Christ (1 John 2:2). The idea that we must suffer for our sins on the death is contrary to everything the Bible says about salvation.

main passage of Scripture that Catholics are cited as evidence of a clean 1 Corinthians 3:15, which says: "If someone's work is burned, the damage incurred, but he himself shall be saved, yet so as by fire." This passage (1 Corinthians 3:12-15) is an illustration of things going through fire as a description of the deeds of believers who are judged. If our works are of good quality "gold, silver, precious stones" to pass through the fire and we will be steadfast rewarded for it. If our works are of poor quality "wood, hay and straw," they will be burned and will not be no reward. This passage of the Bible does not say that believers pass through the fire, but that their actions must pass by him. 1 Corinthians 3:15 refers to the believer as the one who "shall be saved, yet so as by fire" and not "purified by fire."

Purgatory, like many other Catholic dogmas, is based on a misunderstanding of the nature of Christ's sacrifice. Catholics view the Mass / Eucharist as a representation Christ's sacrifice, because they do not understand that once and for all the sacrifice was made that it was absolutely perfect and entirely sufficient (Hebrews 7:27). Catholics see the glorious deeds as contributing to salvation, because they do not understand that in Christ's sacrifice is not necessary to further our "contribution" (Ephesians 2:8-9). Similarly, Purgatory is seen by Catholics as a place of purification in order to prepare for heaven because they do not understand that because of the sacrifice of Christ we have been cleansed, called the righteous, those who pardoned, who are redeemed, reconciled to God and sanctified.

ideas and doctrines of purgatory is often associated with it (prayer for the dead, indulgences, good works on behalf of the dead, etc..), They all do not recognize that Jesus' death was sufficient to pay the penalty for all our sins. Jesus, who was the incarnation of God (1 John 1:1, 14), paid a huge price for our sin. Jesus died for our sins (1 Corinthians 15:3). Jesus is the atoning sacrifice for our sins (1 John 2:2). Reducing the sacrifice of Jesus to the victim only for original sin or the sins committed against our salvation (Conversion) is an attack on the Person and Work of Jesus Christ. If you are in any way we pay or suffer for our sins, or sacrifice for our sin - that indicate that Jesus' death was not perfect, complete and sufficient.

For believers, death is "being disconnected from your body and live with the Lord" (2 Corinthians 5:6-8, Philippians 1:23). Note that it says "disconnected from the body, in Purgatory, in the fire that purifies." No, because of the perfect, complete and sufficient sacrifice of Jesus, We will immediately after death in the presence of God, fully cleansed, free from sin, perfect, glorious and ultimately sanctified.

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Sometimes, thinking about things final, considering the end of the world. Often we associate with global extinction, the destruction of life on Earth. But we forget that each of us waiting for our own end of the world - death. Father Leo has the uneasy about it.

tries to answer the questions at actually mean the end of the world, if you can predict the time in which to happen? Will look like and how to prepare for? Is there anyway you can to get ready? Were you able to find answers to these difficult questions? See for yourself! :)

the Bible about the end of the world:

beginning of Genesis tells about the creation of the world and man. Completion of the last book of the New Testament of the Bible contains the announcement of the second coming of the Lord, which will cease to temporality. Loving God, who brought the world into existence, Scripture. announces the end of the world is not complete, but its most profound transformation. Make it God, the Creator of the world, who, being Love, invariably wishes to all living things, and especially humanity, the unity and communion with Him has made salvation, or eternal happiness.

I saw a new heaven and new earth (Rev. 21:1)
With the creation of the world was divinely established order everywhere visible. Thanks to the world lasts, and its individual components, but differ widely, and even contradict themselves, seen together, contribute to a harmonious space. The providence of God is constantly watching to make this a great all grown up, in which the decisive role played by the miracle of procreation. This is where God's gift is an expression of approval of all living beings, among whom a man is absolutely privileged position for ongoing continuing work of creation.
lively awareness of the beginning of everything directs human attention to the perspective of the end. Cause of the creation of the world and of man is boundless love of God. Citing everything the existence of God somehow shared the immense richness of your inner life with which He exists as Father, Son and Holy Spirit. In creating man "in his image and likeness, endowing it with reason and free will, God has predestined him to start living together, or eternal life. Although the original sin threw a terrible shadow over this original intention of God, but it is not destroyed. "Death entered the world through the devil's envy" (Wis 2:24), but God has overcome both. The work of creation has been enriched by him with an equally generous the work of salvation, whose peak is the incarnation of the Son of God in Jesus of Nazareth. Jesus not only confirmed, but clearly showed that God is Love.
Przejściowość world order in which they entered is the fate of every man, appointed by the conception, birth, life and death, shows that we are currently incarcerated in the flesh. The Bible repeatedly says that "the history of the beginning" has its counterpart in the inevitable "end" of everything.
Such hopes have already expressed the Old Testament prophet Isaiah (65.17, 66.22), and painted by the images of a renewed and reworked the world refer to the paradise garden of Eden, who began giving is a generous man by God. While in its early days the world was called into existence from nothing, so much the end of the world does not mean turning it into nothingness. If that were to happen, life would be unbearable. Turning the world into nothingness effectively prevents the loving providence of God, which recognize the signs of his harmonious duration. The fruit of that love and the manifestation of this transformation will also, as a result of which gives way to the realm of eternity.
People are afraid of "end of the world," as if it had to be total annihilation of everything. They are afraid that it will cease to exist. This fear can rightly be called existential. Meanwhile, the work of salvation accomplished by Jesus Christ is proof that "God so loved the world that he gave his only Son, that whoever believes in Him shall not perish but have eternal life (Jn 3:16).'s Death is not an absolute end, but through a radical transformation brought about by God, the Lord of life, the gateway to a new way of life. Similarly, the end of the world " does not mean falling into nothingness, but "a new heaven and new earth, for the first heaven and the first earth passed away" (Revelation 21:1).
Tell us when it will be (Matthew 24.3)
The Old Testament repeatedly speaks of the termination of the order of the world, part of which currently are. Radical intervention of God is presented as a kind of go through the initial chaos, which is completely changing the world and purify it. Since it is impossible to imagine it, the Bible operates paintings przywołującymi account of the creation of the world and man. The New Testament also confirms that all elements will be shaken, so that the "old" world will see its renewal, which he had never been able to achieve. Some biblical images raises terror, as accustomed to the harmony of creation we fear such phenomena as earthquakes (Isaiah 24.19), a total eclipse of the sun, moon and the stars (Isaiah 13.10, Jl 2.10, 4.15) complete incoherence and emptiness (Jer 4,23-26; Mt 24,29-31). Prisoners in the flesh, but we know it. Even if a strong trust in God, we can not predict or determine what will be forever lay. News of God's work in it will be so great that it can rightly be called the "new creation".
temporality is fit in time. For this reason, the anticipated "the end" we want to include in chronological order and even set the date. Such an expression of curiosity, gave the disciples of Jesus. Responding to them, they taught that the end of the current world order is inextricably linked to his second coming, which will occur when the work of salvation will receive its final fulfillment. However, unnecessary anxiety, as well as investigations are unnecessary when the This happens because "of that day and hour no one knows, not even the angels of heaven, but only the Father. And as the days of Noah, so shall also the coming of the Son of Man. For as in the time before the flood they were eating and drinking, marrying and for husband seemed, until the day when Noah entered the ark, and did not know until the flood came and swept them all away, so also will the coming of the Son of Man "(Mt 24,36-39).
final transformation of temporality, so that it will turn into participation in God's eternity, is associated with a common court of God over the world and mankind. Will is primarily to restore disturbed by sin, justice, or the victory of good over evil. In court, the ultimate God is most fully revealed his love, which has already appeared in his Son. "For God sent not his Son in order to condemn the world, but that the world might be saved through him" (Jn 3:17). Fruits of God's love is always present and visible in the world and are experienced by those who open themselves to God and His mercy. Christian rather than anxiety about "the end of the world", he should cultivate and promote an attitude of unlimited trust in God and His mercy. This is what we will eventually go through, it will be seen and experienced as the most complete realization of salvific plan of the Creator and Savior. Indications
Jesus bring relief: the place undue curiosity, which encourages us to situate in time and predict the most mysterious designs of God, you must select the alert, which is the essence of cooperation with God. Resulting from the certainty of faith in him saving the world and of man leads to the belief that all existence has a profound meaning, and at the time known only to God the world will be saved from total destruction and extensively renovated. New order will establish an eternal kingdom of God, through whom all things created, will be transformed to perfection, which can only be his.

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Homosexuality is the relationship between men and women sentient sexual attraction, the sole or dominant, to the people of the same sex - (CCC, 2357).
Where does the tendency to homosexuality? The Church's teaching is that its psychological genesis is largely not clarified. But he adds that people do not choose this tendency, it is deeply embedded in their psyche. Today's research capabilities allow us a bit closer the origins of homosexuality. Well, not so. "Homosexuality gene". Researchers from the University of Illinois in the U.S. claim that the human sexual orientation, several unrelated genes. However, genetic predispositions is not enough to make sure that in a particular individual will develop a homosexual. Extremely important is also influenced by the environment in which that person lives. It is therefore possible that under appropriate conditions discussed with her propensity to not appear.
But if they do occur, such persons shall continue to live out God's will. If they are Christians, should work through the difficulties arising from his sexual condition to try to bring the spirit of sacrifice that Christ made on the cross. Are thus regarded their experience as a cross, which each man in different ways in life experiences.
Science Church does not approve of homosexual practice and treats it as a sin. This is based on the Scriptures, which presents homosexual acts as the opposite kind of shame and perversion. They are contrary to nature, because it excludes the possibility of a new life. Oppose in this way God, who in the sexual act has entered the gift of life. The relationship of two men or two homosexual women combines sexuality and feelings, which should be mutually supportive. This is possible only in the conjugal love of man and woman.
Church calls homosexual persons to chastity by developing in themselves the virtues of self-control. Has it lead to the achievement of spiritual freedom to their inclinations. Moreover, the doctrine of the Church proclaims that these individuals may be closer to Christian perfection. To achieve this, they should seek the support of friends, to pray and receive the sacraments, that by not receive the necessary grace.
So how homosexuals should be treated, to help them through this difficult experience? The Church's teaching calls for respect, compassion and tenderness towards such people. They should not be for his tendency unduly discriminate.

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Contraception Homosexuality

Even among practicing Catholics is not uncommon view that the Church's teaching on contraception is too restrictive and destructive influence on marital relationships. Representatives of dozens of dissident Catholic associations from many countries have gone even a step further and called in an open letter to Pope Benedict XVI to lift the ban introduced by the Church of contraception. As written, the Church's opposition to contraception has disastrous consequences for the poor and vulnerable throughout the world, puts in jeopardy the lives of women and exposing millions of people at risk of contracting HIV. Understanding the sources and reasons for rejecting artificial methods of contraception for many is not easy. So why the Church forbids contraception?
In light of the teachings of the Catholic Church belongs to the so-called contraception. deeds "intrinsically evil", ie nothing unjustifiable, because essentially opposed to the marriage, whose goal is mutual love between spouses and procreation. John Paul II in his encyclical "Veritatis Splendor" teaches that one must not agree to choose the lesser evil, by the kind of thinking: better to use an anti-conception than an abortion.

In an act of married spouses have to reckon with the possibility of conceiving a child. The structure of the sexual act combines two aspects: the unitive and procreative. Expresses at the double "body": spousal and parental. Conjugal act is an integral unity of spousal and parental sense. Contraception, however, leads to break the link between procreation and unifying sense, because in order to bring discharge of sexual tension remains only sensual pleasure and achievement. It is an expression of conditional acceptance of a partner, ie if it is deprived of its procreative capacity.

contraceptive techniques violate the moral order established by God and an expression of opposition to him. This is because when the couple through contraception deprive their married life the potential capacity of parental claim for themselves, not God the ultimate authority to decide about the existence of the human person.

use of contraceptives also causes interference to a healthy body. Medicine able to draw a broad list of side effects of artificial methods of preventing pregnancy, affecting negatively the health of the woman and her future offspring. Negative appraisal of contraception depends not on its harmfulness. Even if the measures were developed, the health-and so their application would be immoral.

There is growing consensus about the bad effects of contraception on their mental health. Mechanical means to reduce the sexual experience, and thus the possibility of achieving full sexual satisfaction. Chemicals reduce normal sexual feelings and sensations disturb conditions intimate approximation of the before and after intercourse. Means and cause intrauterine anatomical and physiological changes and affect the endocrine system via the nervous system of women. Act intermittently causes a feeling of tension associated with the pause in the approximation of policing and fear that it will break too late, which reduces the joy of contact. In practice, this may lead to frigidity and sexual anxiety neurosis.

Using contraceptives leads to so. attitude of "no" to life. As a rule, in fact, may prove unreliable, is released aggression against the unborn child, who becomes a victim of unwanted abortions.

contraception leads to the fixation of selfishness in marriage, is opposed to love, responsibility and dignity. The use of contraceptives a woman brings to the role of things, the subject of the use of a man released from liability. Underlying its use is no self-control and immoderate seeking of sexual pleasure.

From the standpoint of the Church is not acceptable to a method of preventing the onset of AIDS involving the use of condoms. This method decreases the risk, but does not eliminate it completely. Proposing that the measure is tantamount to driving the vicious cycle of behavior, which in turn leads to further infections. The most vulnerable people can come to the conclusion that the mode of death, life threatening condition after using a condom to be safe.

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Abortion

Abortion is the premature termination of pregnancy in wyninku outside intervention such as medical actions resulting in the death of the embryo or fetus.
position of the Catholic Church on abortion was not uniform over the centuries because the Church dywagował on two issues in the abortion issue: whether abortion is or is not whether there is a way to hide the sin, and whether abortion is or is not a deprivation of life of human beings. Abortion was always considered a mortal sin, although the importance of this sin was interpreted differently in different eras. According to the church. Augustine, the soul enters the body after 40 days after fertilization. Second Vatican Council in 1965, described abortion as "an atrocious crime." Are also prohibited the practice of contraception. Pope John Paul II has repeatedly and unambiguously defined abortion as murder, condemning it. This teaching is summarized in the encyclical Evengalium vitae defining abortion as "hideous crime." Also, the current pope condemned abortion. The Catholic Church emphasizes that even when the mother's life is threatened, it can not be regarded as more important than the lives of unborn persons. But distinguishes between, direct abortion "as an end in itself from an" indirect abortion ", or miscarriage or medical procedures in order to save mother's life. The Church does not condemn, and abortion indirect." It is opposed to abortion as an end in itself. However, considering the situation where the life of the mother. Why should we lose two of existence, if we can sacrifice for the good of one another?

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What we know about Satan?

Since Satan is the spiritual world, the most reliable information we got from someone who is also the world should be, but also became a man. Satan knows Jesus better than anyone else, after all, He gave his life. Satan is an angel indeed fallen, but an angel. Name of an angel does not specify the substance of creation, but the task and means "sent." Therefore, since in the cited book Satan is called "messenger" is this is partly true. Why are the parts? Because I was a messenger of Satan, as long as he served God - his mission fulfilled - his message. Since I rebelled by saying: "I will not serve!" Ceased to be a "messenger." Thus, assigning the title of "messenger" for the devil is a lie - a way of placing a man in error. I think that it was about a "slave" evil spirit (the Lord Jesus in the Gospels shows that there are many), then he could be a messenger of Satan.
Is it possible the interview by the devil? Remember that Satan is the mortal enemy of the Christian. Its purpose is to destroy mankind, and especially the one who comes to God. Until it can be exposed to impersonate someone else to put in a man trap. But when it is compromised, then there is no question of any friendly conversation - begins to struggle for life and death (example: St. Padre Pio).
In short, the picture presented in the book "Pilgrim" did not reflect reality, but it is a literary fiction that aims to show the other truths.
worth one more thought to add. Satan knows God perfectly, all the tricks and ruses, because in His presence, Satan will not hide. Thus, the best weapon against Satan, giving a guarantee of security is a pure heart - state of sanctifying grace, frequent Holy Communion. Where God reigns, for Satan is not the case. St. Teresa used to say (and as it took the community of Taize): Do not be afraid, do not be afraid, God alone is enough!

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What sins have to make to get to hell?

The Catechism of the Catholic Church on penalty of hell is written like this: The teaching of the Church affirms the existence of hell and its eternity. The souls of those who die in mortal sin, immediately after death go to hell, where they suffer torture, "eternal fire." The main penalty of hell is eternal separation from God in God only a man can have life and happiness for which it was created and which would (KKK1035).

goes to hell so those who die in mortal sin, or severe. Recall that this type of sin committed person who knowingly and willingly, in an important case violates God's law. About Purgatory and in the catechism says: Those who die in the grace and friendship with God, but are not yet completely purified, are indeed assured of their eternal salvation, undergo purification after death, to achieve the holiness necessary to enter the joy of heaven. (KKK1030).

Purgatory so it is not the way to forgiveness of sins, but rather done to remedy the evil, in the perfection of love. We believe that in the normal way for the forgiveness of grave sins is the sacrament of penance. We believe that, if someone can not confess, God forgives them and anyone honestly żałującemu for not the sinner. (We hope that it wished to grief on the death of many, which people do not say a good word ...) For those who did not manage to atone for their sins in this life, God gives this possibility in purgatory. In a similar situation are those who have died reconciled to God, but had a light on the conscience of sins. They also must have "cleaned up, to achieve the holiness necessary to enter the joy of heaven."

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a Christian can be a basis for the application of the death penalty?

In the teaching of the church we find the answer:
EV 56: "Both the Church and in civil society and the general public reported to postulate a very limited it [ie, the death penalty - editor. XpK] application, or even total abolition. This problem should be placed in the context of penal justice ever more in line with human dignity and thus - in the final analysis - God's plan for man and society. Indeed, the punishment which society inflicts is primarily intended to "redress the disorder caused by the offense." Public authority must redress the violation of personal and social rights, harming the offender an adequate punishment for the crime, as a condition to regain the exercise of their freedom. In this way authority also fulfills the purpose of defending public order and safety of people, while at the same time offering the offender an incentive and help to improve and to pay for guilt.
It is clear that to achieve all these objectives, the nature and extent of punishment must be carefully considered and evaluated, and ought not go to the highest dimension, ie the offender, in addition to cases of absolute necessity, ie when there are no other ways to defend society. Today, however, by getting better and better organization of the penal system, such cases are very rare, and perhaps not happen at all.
In any event, remains the principle set forth in the new Catechism of the Catholic Church: " If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and safety of persons, public authority should use these measures because they are more consistent with particular contexts common good and are closer to human dignity . "
Pope says clearly that the death penalty is not excluded (the community must be able to effectively defend against an aggressor), but given the development of rehabilitation techniques and methods of isolation in the prison system is usually sufficient to protect the insulation is in jail.
Another issue is the question of why so many people favor the death penalty? Is not this is due to a desire for revenge? If so, it certainly this is not the reason either good or satisfactory.

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Does the Bible ever been changed by the Church? Fatima Apparitions

Church never changed never the Bible, nor the composition of the canon [that is included in the books of Scripture.]. The only problem appeared, the determination of what the letter is, and what is not.

Initially the situation was quite clear: for the letter St. Considered the contents of the Old Testament called the Septuagint Greek translation (abbreviated LXX), and the New Testament gospels were considered, Acts and Epistles of St. Paul and other apostles. Were put forward to doubts as to the Apocalypse and the Second Letter of John. Peter, but it did not induce any significant in the church crisis.

problem with canon ST began when the Jews at the end of the first century AD closed the canon of the Hebrew Bible, assuming that the last historical book should be a book of Esther, it is no longer listed in the Name of God. As a result, carefully removed all the books that were written in a clear manner later than Vtym century BC. Chr (Paper Maccabees, Syracydes) or it does not Hebrew (Book of Wisdom Greek additions to Esther and Daniel). Some of the books (Judith, Tobit, Baruch) was treated as part of oral tradition, not belonging to the written in the Bible and not intended for the synagogue readings. In addition, selected a version of the Hebrew text, from which they could be as little as possible to prove that Jesus of Nazareth was the Messiah.

It all had its consequences. Christians learned that the arguments put forward by the accounts of ST, which Jews do not recognize, they are pointless. With time, books were ST to distinguish "those that serve to justify the doctrine of of the Messiah "and" those that only read in the Church. " And therefore, in some minds the suspicion dawned that the accounts be accepted by the Jews are supposedly "higher authority" ...

first great crisis arose in late IVgo and VGO century through the work undertaken by the St. ST Jerome to translate the original Hebrew with the Latin. This great man held that, given the extraordinary amount of circulating versions of Latin and Greek, you have to do with the order. And at that time Jews had only one commonly used version ST. Therefore decided to rely on the Hebrew canon, and not to translate the books, which the Hebrew original has not survived. I got quite a stir. Subsequently protested St. Augustine, Rufin, the bishops of Gaul ... Finally

Pope Innocent I, after consultation with Jerome, bishop of Toulouse, has decided to announce a list of books of ST, which should be regarded as inspired. Were all challenged by the eminent translator book. As a result, the same Saint. Jerome has modified its position and translated the books of Judith and Tobit, since he was just arrived to their Hebrew (Or perhaps Aramaic?) Originals. The position of the pope confirmed the additional fourth synod of Carthage in 419, the

next great crisis erupted as a result of Luther. Because Luther struggled with the sale of indulgences, he could not stand the argument that the Second Book of Maccabees tells sacrifices for the dead (cf. 2Mch 12,39-45). Well it was simpler, as an indication that this is a book of "apocryphal" good for edification, but which can not be inferred from any doctrine!

interesting that the position is supported when many bishops and cardinals ... Meanwhile, Luther

made an unsuccessful attempt to remove it from the canon of the NT letter of St. James and the Apocalypse, because, in his view, they contradicted the doctrine of justification "by faith alone (sola fide in Latin). Indeed, they say, after all:

You see that man is justified by works and not by faith alone. (James 2:24)

And I heard a voice from heaven saying, Write, Blessed are they who die in the Lord - now. Yea, saith the Spirit, let them rest from their labors, because they go along with them their deeds. (Revelation 14:13)

's coming soon, and my reward is with me, so to everyone back, what is his job. (Revelation 22:12)

Finally the Council of Trent in 1546, endorsed the decision of the Synod of Carthage in the ST canon, except that the Prayer of Manasseh, and removed the third and fourth book of Ezra, which appear in the Latin Vulgate yet. The reason for this decision was simple: if they want to remove the challenged book there would have been a veritable "liturgical disaster" would have to pousuwać oficjów and the breviary of the hundreds of passages relating to the book of Judith, Wisdom, Syracydesa

etc. These prayers rooted so deeply in the consciousness of the Church, that the necessity of parting with them was unbelievable! For example, during the adoration of the Blessed. Sacrament, the priest says: "You gave them bread from heaven", and the faithful respond, "able to satisfy any taste." And where is it? Then the book in question wtórokanonicznej!

people and their food żywiłeś angelic and you gave them without their efforts to ready the bread from heaven, able to give all the delight and satisfy every taste. (Wis 16:20)

And what remove it now with devotion? In the name of what?

Here we come to an important point in the discussion of the canon of Scripture. The basic criterion of whether a book (or part of the paper) is an inspired letter is that the Church recognizes in it something that has shaped his deepest identity and an authentic divine tool providing the people of God. The Bible is a living word that made it what it says. It is the word in a 100% divine, but also 100% human, alone, without God's people who work in progress, could not exist. This is not the Koran, which each letter was from the beginning of the world written in the sky, and eventually was forwarded to people as Muslims believe. Such a letter could exist independently from people who either could give him faith, or not.

should be added that the Orthodox Eastern Churches still consider it inspired other books: Psalm 151, the Third Book of Ezra, and Third Maccabees (some patriarchates add to that some other books). However, not all books are useful wtórokanonicznym equal authority.

Vatican Council II, returning back to the Hebrew, Aramaic and the original Greek texts led to minor changes in the Bible. Especially

Paper Syracydesa was every bit truncated: it fell out of the lead interpreter (eg grandson Syracydesa book translates from Hebrew to Greek), and about a hundred verses. In other books are completely changes "cosmetic", although in several places - pretty significant. For example, change the wording of Romans 1 Corinthians 5.12 and 15.51 is the doctrinal point of view, extremely important, as a clarification of the doctrine of original sin and the Parousia. However, this does not interfere in any way any previously formulated dogmas. The most important

factor ensuring the consistency of our biblical texts is, therefore, the Church's liturgy. This is what is completely shaped by the word of God and it is a response to God's people to the received word.

participating in it so if we get to know them inside and let him in full shape. We begin to think along with the Church and the feel together (Latin "sentire cum Ecclesia"). This allows us to realize that the word of God is always the same and yet always new.

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revelation of Fatima - 13 Lucy May 1917 (10 years), Francis (9 years) and Jacinta (7 years) waist pack at the Cova da Iria, parish of Fatima. Around noon, after the denial of the rosary, as they do normally, go back to their playground. Suddenly the audience a flash of light similar to lightning. They want to go, but the second flash of lightning illuminates the place where they are located. And after a moment perceive at the top of the young, green oak, "Ms. harder than the sun shining." In the hands holding a white rosary. Madam says to the three shepherds: "Do not fear, I come from Heaven ... I came to ask you about that you should come here every 13 th, for the next six months at the same time. Later I will tell you who I am and what is expected. You go to Heaven. Sacrifice to God, the exponents agree to all the suffering which you want to experience, as an atonement for sin, which is abused and as an atonement for the conversion of sinners. Wycierpicie lot, but God's grace will be your support. Pray the rosary daily for peace in the world and the end of the war. "

Over the next five months puts you in August for their meetings. June 13 tells them that Francisco and Jacinta soon be gone to Heaven, while Lucy remains for some time on this earth, because Jesus wants to use it in August, when her help people know and love Mary. He explains to them that "he wants the world to the devotion lavished on my Immaculate Heart, to those who adopt the belief that promises salvation." 13-July that asked them to continue their daily rosary. "Sacrifice yourself, and often repeated: Oh, Jesus is the love of you, for the conversion of sinners and reparation for sins against the Immaculate Heart of Mary ..." Says: "The war will end in August. But if people continue to mock God, the second will begin in August, even worse. To prevent it come to ask for the consecration of Russia to my Immaculate Heart and to receive Holy Communion atoning the first Saturday of the month. If my requests are heard, Russia will be converted in August. Otherwise, the error spreads over the world causing wars and persecutions of the Church, the Holy Father (...) suffered a lot, a lot of nations will be annihilated. At the end my Immaculate Heart will triumph. The Holy Father will sacrifice Russia, who converted in August ... "Also, all those who believe in revelation, you promised a miracle that will happen on October 13th . Each of the revelation last quarter and it attracts a growing crowd of witnesses.

revelation occurred during the sixth great miracle of sun in August, called the "dancing sun", watched by 70 000 witnesses. Was described by contemporary newspapers as follows: "The sun is similar to matte, silver plaque and you can see them without the slightest difficulty. Do not dazzle, not blinding. You could say that this eclipse. The sun trembled, made the rapid movements of which have never before not observed, beyond all rights Space ... The sun "danced "..." Phenomena have not registered for any astronomical observatory - therefore, it can not be called a natural - and yet has been observed by thousands of people - believers and unbelievers, journalists and the people who were in the distance of several kilometers, which proves that this was not collective delusion. Prior to this miracle of Mary said: "I am the lady of the Rosary. She wants to be in this place was built on my worship chapel, that had not stopped the daily recitation of the Rosary, in order not to have insulted God, our Lord ..." At the time of this revelation at the side of Our Lady of St. Joseph Steel and the child Jesus. Later, the Blessed Virgin appeared to have Lucy (in 1925, 1926 and 1929) to ask her about the celebration of the first Saturday each month - saying the rosary, spowiadając up and receiving Holy Communion in the intention of compensation for abuse suffered by the Immaculate Heart of Mary.

From 1917, thousands of pilgrims from around the world continues to haunt the Cova da Iria. Throughout the year, every day they come to pray at this point. There are about four million a year! The most famous among the pilgrims was the Holy Father. John Paul II came for the sanctuary twice: May 13, 1982, to thank Our Lady for this, from a year earlier, during the attack on St. Peter's Square, saved his life and 13 May 1991, the tenth anniversary of the assassination. Our Lady of Fatima gave the ball has been removed from his body during surgery after the attack. The ball was mounted in the crown of the statue of Mary, donated to in 1946 by Portuguese women in thanksgiving for the liberation of their homeland.





secrets of Fatima in the editorial carried by Sister Lucia in the Third Memoir of 31 August 1941, intended for the Bishop of Leiria-Fatima


I have, therefore, something of a mystery to say and to answer the first question.

What is it with this mystery? It seems to me that I can say this because from the sky I got their permission. The representatives of God on earth let me so many times and in many letters. I think that one of them is with a priest
Bishop. It was written by Father Jose Bernardo Goncalves, who tells me to write to the Holy Father. One point in this letter refers to reveal the secret. Already talked about this, but in order not to renew the letter, which was to be short, narrowed it down to what is most necessary, leaving the rest (God willing) to better okazję.W second letter, I described already the doubts that tormented me from 13 June to 13 July, and which completely disappeared during the latter view. So the secret is divided into three distinct parts. With these two now reveal:

first so it was a vision of hell.

"Our Lady showed us a sea of \u200b\u200bfire which seemed to be in the depths of the earth, we have seen in this sea of \u200b\u200bdemons and souls as if they were transparent or brown glowing czartami the węgielkami in human form. Floating in the fire, lifted by the flames, which have mined along with the clouds of smoke. Fell on every side like sparks in a time of great fires, without weight, in weightlessness, including painful and desperate howling scream. At sight of them could be ogłupieć and die in fear. The demons were terrible and repulsive likeness, unknown animals. But they are transparent and black. This view lasted only a moment. Thanks be to the Blessed Mother, who reassured us before the promise that we will take to the sky (in the first vision). Because if it were not so, I think we would have died of fear and terror.

then looked up at Our Lady, who said to us so kindly and so sadly:

"You have seen hell where the souls of poor sinners. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If this is done, what I tell you, many souls will be saved, there will be peace in the world. The war is over. But if you do not cease to offend God, during the pontificate of Pius XI, the second, much worse. When you see the night lit by an unknown light, know that this is a great sign that God gives you that will punish the world for its crimes by war, famine, and persecutions of the Church and the Pope. To prevent this, I come to ask the consecration of Russia to my Immaculate Heart and offering Holy Communion. the first Saturday of redress. If people wish to meet me, Russia will be converted and there will be peace, if not, Russia will spread her errors throughout the world, causing wars and persecutions of the Church. The righteous will be martyred, the Holy Father will be very to suffer, various nations will be destroyed at the end my Immaculate Heart will triumph. Holy Father will consecrate Russia to me, which is converted, and for the world coming period of peace. "

second mystery: Immaculate Heart of Mary

" The second mystery concerns about the devotion of the Immaculate Heart of Mary. As previously said, Our Lady June 13, 1917 assured me that I never leave and that her Immaculate Heart will always be my refuge and the path that will lead me to God. Saying these words, stretched out his hands and pierced our hearts the light that flowed from them. It seems to me that on that day the light was primarily we affirm the special knowledge and love of the Immaculate Heart of Mary, as it was in two other cases in respect to God and the mystery of the Trinity. Since that day we felt in the heart of a more ardent love for the Immaculate Heart of Mary. "

third part of the mystery revealed July 13, 1917 at the Cova da Iria

" I write in obedience to you, my God, that me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and me.

After the two parts have already explained, at the left of Our Lady and a little above the angel in his left hand holding a flaming sword, flashing, it gave out flames that seemed to have fired the world, but they died out in contact with the splendor that radiated from the right hand of Our Lady in his direction, the angel pointing his right hand the ground, a loud voice: 'Penance, Penance, Penance! I saw in an immense light that is God: 'something similar to that how people appear in the mirror when they pass in front of him, "Bishop dressed in White 'we had a hunch that this is the Holy Father." Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which was a big Cross of rough-hewn beams
as if a cork-tree with the bark, the Holy Father, before he arrived there, went through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of dead people whose bodies met on his way; having reached the top of the mountain, his knees at the foot of the big Cross he was killed by a group of soldiers who smote him several times fired bullets and arrows from a bow in the same way there died one after another the other bishops of priests, monks and nuns and many lay people, men and women of different ranks and positions. Beneath the two arms of the Cross there were two Angels each holding in his hand watering with a crystal, which they gathered up the blood of the Martyrs and with it sprinkled the souls approaching Boga.Tuy-01.03.1944. "

Russian Bare Free Clips

Is Jesus God? Did Jesus ever claim to be God?

Many people say that Jesus never uttered the exact words: "I am God."
That does not mean that it claimed to be God. For example, the words of Jesus from the Gospel of St. John. John 10:30: "I and the Father are one." At first glance, this finding does not necessarily mean that Jesus claimed to be God. However, look at the Jews' reaction to His statement: "We do not want you to stone for a good deed, but for blasphemy, for the fact that being a man you claim to be God" (The Gospel according to. John 10:33). The Jews Jesus' words for the application to be God. In the following verses, Jesus never corrects the Jews by saying "I did not claim that I am God." This means that Jesus had admitted that he is God, saying: "I and the Father are one" (The Gospel according to Saint. John 10:30). The Gospel according to Saint. John 8:58 This is another example. Jesus declared: "Verily, verily, I say unto you, Before Abraham was, I am." Again, in response, the Jews take up stones to stone Jesus (John 8:59). Why would the Jews again to stone Jesus if He had not said something, which once again proved to be blasphemous, namely, a claim to be God?

Gospel according to Saint. John 1:1 says: "the Word was God" . The same book, chapter 1, verse 14 says that: "The Word became flesh" . This clearly indicates that Jesus is God in the flesh. Acts 20:28 encourages: "Take heed to yourselves and to all the flock, over which the Holy Ghost hath made you overseers, to feed the Church of God, which he hath purchased with his own blood. " Who bought the church with his own blood? Jesus Christ. As the above verse declares that God has his own blood he redeemed the church, Jesus is God!

Jesus' disciple, Thomas, called him: "My Lord and my God! "(The Gospel According to St.. John 20:28). Jesus does not correct him . In the Letter of St. Titus 2:13 we are encouraged to expect that the coming "... our great God and our Saviour Jesus Christ" (see also 2 St. Peter 1:1). In Hebrews the Father says of Jesus: "Your throne, O God for ever and ever, a scepter of justice scepter of thy kingdom."

In the Apocalypse the angel told the apostle John to worship only God (Revelation 19:10). Several times in Scripture Jesus is glorified (The Gospel according to. Matthew 2:11, 14:33, 28:9,17; The Gospel According to St. Luke. 24:52, The Gospel according to. John 9:38). I've never rebukes people for that praise him. If Jesus was not God, he would tell people to not worship him, as did the angel in Revelation. There are many other verses and quotes, which affirm that Jesus is God.

most important reason that Jesus must be God is that if it was not him, his death would not be enough to pay the penalty for the sins of the whole world (1 St. John 2:2). Only God could pay such an infinite debt. Only God could take on the sins of the world (2 Epistle of James. Corinthians 5:21), die and rise again, which proves that Jesus is victorious over sin.